|
by Erika Marksbury
Two Septembers ago, M.Div. senior Danny Thomas and his
mother headed to a Virginia hospital near his hometown to visit his
sister. On the way, they fought about what he increasingly felt to be a
call to ministry in Africa. She protested, “Why do you have to go so far
away?” But her heart wasn’t really in her protest, and Thomas’s wasn’t in
his defense, since neither thought the possibility was imminent.
Then a knock on his sister’s hospital room door
interrupted the first talk Thomas remembers his family ever having about
spirituality. His sister’s priest entered, accompanied by friends: an
Anglican bishop from Uganda and the head of the Evangelical Lutheran
Church in Uganda. Learning that Thomas was in seminary, the bishop
exclaimed, “My brother, come to Uganda! There is work for you there.” He
handed Thomas contact information for the head of the Uganda United
Methodist Church. Within two weeks, plans were set; Thomas took leave from
his studies at PTS and headed to Africa in February 2001.
Admittedly “pretty pleased to be United Methodist,” Thomas was stunned to
learn that some in Uganda regard his denomination as a cult. Suspicion was
raised when a prophetess, who leads a nonaffiliated congregation that
meets in a formerly Methodist church, locked her congregation inside for
two weeks of
|
To download a copy of this article,
click here. |
|
To view the
this article,
you must have Adobe Acrobat Reader installed on your computer.
To download a free copy of Acrobat Reader, please click
here. |
prayer and fasting (even though the ill congregant for whom
they were holding the vigil died after the first week). On learning of
this, town officials grew even more strict with indigenous churches,
particularly because two months earlier (March 2000) in Kanungu, leaders
of the Church for the Restoration of the Ten
Commandments of God had torched their sanctuary, killing several hundred
people trapped inside. When mass graves resulting from this group’s
earlier activity were discovered, the death toll topped 1,000. The
Methodist’s symbol—a cross with flames—was suddenly and ironically
inappropriate; their place in the community became even more precarious.
Knowing that these and other events had negatively
influenced some Ugandans’ ideas about church, Thomas realized education
was greatly needed among believers there.
“I set about training pastors and parishioners in the
Methodist Book of Discipline,” he says. “There are about 70 United
Methodist pastors in Uganda—five are ordained, and of them, only one has
completed theological education. It was scary for me to realize, ‘I’m the
second most trained person in the United Methodist Church in Uganda.’”
While Thomas spent much of his time working with churches,
his official duties resembled a CPE placement. He visited and prayed with
patients at a government hospital in Jinja and established a program to
feed needy patients. The encouraging responses of a few patients convinced
him, as the bishop in his sister’s hospital room had promised, there is
indeed work for him in Uganda. One day as Thomas was making
his usual rounds, he approached a room whose badly burned inhabitant
looked like “a mass of flesh.” Thomas’s coworker whispered, “That one’s a
Muslim,” steering Thomas away. “She’s a child of God, and she’s in pain,”
he responded, and went to her bedside. She was one of several wives of a
Muslim man, and other cowives had thrown acid on her, burning her with
their jealousy. As he prayed with her, Thomas didn’t know whether the
woman understood his words; her eyes were open because she had no eyelids.
“But as I finished praying,” he remembers, “I said, ‘In the name of
Jesus,’ and she said ‘Amina’ (amen).”
The woman’s recovery has been slow. Thomas met her in
April and she was still hospitalized when he left Uganda in January 2002.
As she began to regain strength and movement, doctors were especially
concerned for her mouth. Thomas suggested she try singing. The following
week, she was singing praise songs to other patients, testifying to
Christ. Thomas believes the churches of Uganda will one day
overflow with people like her, who cannot keep their joy quiet, if only
they have a place to gather and a way to restore their faith in the
church. That’s his mission now. After distractedly finishing his final
semester at PTS and graduating this past May, he plans to return to
Uganda. He’s raising money for a project he will oversee when he arrives:
roofing Spire Road Annex for the Blind, a school whose construction began
several years ago but was interrupted when money ran out. Thomas will
raise the needed funds for the roof and ask the school if, in exchange,
the United Methodist church might worship there. He will also support the
local pastor assigned to that church and facilitate training sessions for
pastors throughout Uganda.
His plan is to stay six months, but he’s open to God’s
adjusting that time frame. So is his mom. Their fighting has ceased; she
now believes this is a “God call.”
|