(con't)
the
problems, the incredible progress, the defiant
deter-mination, and the extraordinary faith of
our ancestral stream. In the same moment we
experience the pregnant promise of our future. We
know again that in spite of all our doubts, our
tears, and our fears, we shall vindicate the
sufferings, the struggles, and the sacrifices of
our mothers and fathers. We shall do it. We shall
do it. We shall seize this moment with all of its
contradictions and forge from it a future for
ourselves and for our generations yet unborn.
What
are the contradictions inherent in the African
American experience at Princeton Seminary? Some
were brought to light during the 1998 Black
History Month events in February.
One
of the first Black History Month events was a
tribute to African American women. Held in the
Womens Center, the celebration was hosted
and facilitated by the Reverend LaVerne Gill, who
earned both her M.Div. and Th.M. degrees at the
Seminary.
Gill,
a former broadcast journalist and pastor, wrote
the book African American Women in Congress while
completing her degrees at Princeton.
She
represents the type of student who brings both
her heritage and many practical skills to the
campus.
"I
chose Princeton because I wanted to go to school
with the best of the best," she says.
"My first year here, I was impressed by
Mercy Oduyoye, a visiting scholar and Ghanaian
theologian. She was an example of the boldness
and depth that people bring to Princeton.
"Yet,"
Gill continues, "there is an absence of
African American women on campus, to the
detriment of women of color and to other
students. Without more of us, the authentic
African American experience cannot be
heard."
Curiously,
one of the Seminarys most publicized
African American alumnae is Betsey Stockton, a
freed slave who became a missionary, a church
leader, and a matriarch. She did not acquire her
Princeton Seminary education by conventional
methods, however; in the early 1800s, Stockton
was tutored by PTS students from whom she
received an education that set the course for her
many contributions to the Presbyterian Church.
She established schools in Hawaii and Canada and,
in 1835, helped to start the first African
American Presbyterian Church in
Princetonnow known as the Witherspoon
Street Presbyterian Church. Later, Stockton
founded a night school and persuaded PTS students
to teach young African Americans history,
English, algebra, and literature. She was able to
provide for those young African Americans the
formal college preparatory education that she
never had.
| Beyond African
Americans: Race Matters |
Coincidental
with but not a scheduled part of the
Seminarys Black History Month events was
the formation of the Task Force on Racial/Ethnic
Sensitivity and Multicultural Awareness.
On
February 5, at the request of the Association of
Black Seminarians, a student group, President
Gillespie appointed twenty-three members of the
Seminary community to "investigate
Seminary-related issues, behaviors, and practices
that pertain to racial/ethnic insensitivity,
conflict, and tension on the Princeton Seminary
campus," which resulted from four reported
cases of racial/ethnic insensitive
|

LaVerne Gill, who received both her
M.Div and Th. M. degrees from the
Seminary, is the author of African
American Women in Congress.

Michael E. Livingston, who
began his career at the
Seminary as the director of
admissions, became campus
pastor and director of the
chapel in 1989.

Angelique Walker-Smith, a
member of the Class of 1995,
was the first African American
woman to receive the D.Min.
degree from PTS.

Kenyetta Gilbert, presi-
dent of the Association
of Black Seminarians
(ABS) during the 1997-98
academic year, is entering
his third year in the M.Div.
program at PTS.
|